1 This Simon now, of whom we spake afore, having been a bewrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.

1 Simon autem prædictus, pecuniarum et patriæ delator, male loquebatur de Onia, tamquam ipse Heliodorum instigasset ad hæc, et ipse fuisset incentor malorum:

2 Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.

2 provisoremque civitatis, ac defensorem gentis suæ, et æmulatorem legis Dei, audebat insidiatorem regni dicere.

3 But when their hatred went so far, that by one of Simon's faction murders were committed,

3 Sed cum inimicitiæ in tantum procederent ut etiam per quosdam Simonis necessarios homicidia fierent,

4 Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon's malice,

4 considerans Onias periculum contentionis, et Apollonium insanire, utpote ducem Cœlesyriæ et Phœnicis, ad augendam malitiam Simonis ad regem se contulit,

5 He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:

5 non ut civium accusator, sed communem utilitatem apud semetipsum universæ multitudinis considerans.

6 For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.

6 Videbat enim sine regali providentia impossibile esse pacem rebus dari, nec Simonem posse cessare a stultitia sua.

7 But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,

7 ¶ Sed post Seleuci vitæ excessum, cum suscepisset regnum Antiochus, qui Nobilis appellabatur, ambiebat Jason frater Oniæ summum sacerdotium:

8 Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents:

8 adito rege, promittens ei argenti talenta trecenta sexaginta, et ex redditibus aliis talenta octoginta,

9 Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.

9 super hæc promittebat et alia centum quinquaginta, si potestati ejus concederetur, gymnasium et ephebiam sibi constituere, et eos qui in Jerosolymis erant, Antiochenos scribere.

10 Which when the king had granted, and he had gotten into his hand the rule, he forthwith brought his own nation to the Greekish fashion.

10 Quod cum rex annuisset, et obtinuisset principatum, statim ad gentilem ritum contribules suos transferre cœpit,

11 And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:

11 et amotis his quæ humanitatis causa Judæis a regibus fuerant constituta per Joannem patrem Eupolemi, qui apud Romanos de amicitia et societate functus est legatione legitima, civium jura destituens, prava instituta sanciebat.

12 For he built gladly a place of exercise under the tower itself, and brought the chief young men under his subjection, and made them wear a hat.

12 Etenim ausus est sub ipsa arce gymnasium constituere, et optimos quosque epheborum in lupanaribus ponere.

13 Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest;

13 Erat autem hoc non initium, sed incrementum quoddam, et profectus gentilis et alienigenæ conversationis, propter impii et non sacerdotis Jasonis nefarium, et inauditum scelus:

14 That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth;

14 ita ut sacerdotes jam non circa altaris officia dediti essent, sed contempto templo et sacrificiis neglectis, festinarent participes fieri palæstræ et præbitionis ejus injustæ, et in exercitiis disci.

15 Not setting by the honours of their fathers, but liking the glory of the Grecians best of all.

15 Et patrios quidem honores nihil habentes, græcas glorias optimas arbitrabantur:

16 By reason whereof sore calamity came upon them: for they had them to be their enemies and avengers, whose custom they followed so earnestly, and unto whom they desired to be like in all things.

16 quarum gratia periculosa eos contentio habebat, et eorum instituta æmulabantur, ac per omnia his consimiles esse cupiebant, quos hostes et peremptores habuerant.

17 For it is not a light thing to do wickedly against the laws of God: but the time following shall declare these things.

17 In leges enim divinas impie agere impune non cedit: sed hoc tempus sequens declarabit.

18 Now when the game that was used every fifth year was kept at Tyrus, the king being present,

18 Cum autem quinquennalis agon Tyri celebraretur, et rex præsens esset,

19 This ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.

19 misit Jason facinorosus ab Jerosolymis viros peccatores, portantes argenti didrachmas trecentas in sacrificium Herculis: quas postulaverunt hi qui asportaverant ne in sacrificiis erogarentur, quia non oporteret, sed in alios sumptus eas deputari.

20 This money then, in regard of the sender, was appointed to Hercules' sacrifice; but because of the bearers thereof, it was employed to the making of gallies.

20 Sed hæ oblatæ sunt quidem ab eo qui miserat in sacrificium Herculis: propter præsentes autem datæ sunt in fabricam navium triremium.

21 Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppe, and from thence to Jerusalem:

21 Misso autem in Ægyptum Apollonio Mnesthei filio propter primates Ptolemæi Philometoris regis, cum cognovisset Antiochus alienum se a negotiis regni effectum, propriis utilitatibus consulens, profectus inde venit Joppen, et inde Jerosolymam.

22 Where he was honourably received of Jason, and of the city, and was brought in with torch light, and with great shoutings: and so afterward went with his host unto Phenice.

22 Et magnifice ab Jasone et civitate susceptus, cum facularum luminibus et laudibus ingressus est: et inde in Phœnicen exercitum convertit.

23 Three years afterward Jason sent Menelaus, the aforesaid Simon's brother, to bear the money unto the king, and to put him in mind of certain necessary matters.

23 ¶ Et post triennii tempus, misit Jason Menelaum supradicti Simonis fratrem portantem pecunias regi, et de negotiis necessariis responsa perlaturum.

24 But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver.

24 At ille commendatus regi, cum magnificasset faciem potestatis ejus, in semetipsum retorsit summum sacerdotium, superponens Jasoni talenta argenti trecenta.

25 So he came with the king's mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast.

25 Acceptisque a rege mandatis, venit, nihil quidem habens dignum sacerdotio: animos vero crudelis tyranni, et feræ beluæ iram gerens.

26 Then Jason, who had undermined his own brother, being undermined by another, was compelled to flee into the country of the Ammonites.

26 Et Jason quidem, qui proprium fratrem captivaverat, ipse deceptus profugus in Ammanitem expulsus est regionem.

27 So Menelaus got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratus the ruler of the castle required it:

27 Menelaus autem principatum quidem obtinuit: de pecuniis vero regi promissis, nihil agebat, cum exactionem faceret Sostratus, qui arci erat præpositus,

28 For unto him appertained the gathering of the customs. Wherefore they were both called before the king.

28 nam ad hunc exactio vectigalium pertinebant: quam ob causam utrique ad regem sunt evocati.

29 Now Menelaus left his brother Lysimachus in his stead in the priesthood; and Sostratus left Crates, who was governor of the Cyprians.

29 Et Menelaus amotus est a sacerdotio, succedente Lysimacho fratre suo: Sostratus autem prælatus est Cypriis.

30 While those things were in doing, they of Tarsus and Mallos made insurrection, because they were given to the king's concubine, called Antiochis.

30 Et cum hæc agerentur, contigit Tharsenses et Mallotas seditionem movere, eo quod Antiochidi regis concubinæ dono essent dati.

31 Then came the king in all haste to appease matters, leaving Andronicus, a man in authority, for his deputy.

31 Festinanter itaque rex venit sedare illos, relicto suffecto uno ex comitibus suis Andronico.

32 Now Menelaus, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyrus and the cities round about.

32 Ratus autem Menelaus accepisse se tempus opportunum, aurea quædam vasa e templo furatus donavit Andronico, et alia vendiderat Tyri, et per vicinas civitates.

33 Which when Onias knew of a surety, he reproved him, and withdrew himself into a sanctuary at Daphne, that lieth by Antiochia.

33 Quod cum certissime cognovisset Onias, arguebat eum, ipse in loco tuto se continens Antiochiæ secus Daphnem.

34 Wherefore Menelaus, taking Andronicus apart, prayed him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.

34 ¶ Unde Menelaus accedens ad Andronicum, rogabat ut Oniam interficeret. Qui cum venisset ad Oniam, et datis dextris cum jurejurando (quamvis esset ei suspectus) suasisset de asylo procedere, statim eum peremit, non veritus justitiam.

35 For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.

35 Ob quam causam non solum Judæi, sed aliæ quoque nationes indignabantur, et moleste ferebant de nece tanti viri injusta.

36 And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause.

36 Sed regressum regem de Ciliciæ locis adierunt Judæi apud Antiochiam, simul et Græci, conquerentes de iniqua nece Oniæ.

37 Therefore Antiochus was heartily sorry, and moved to pity, and wept, because of the sober and modest behaviour of him that was dead.

37 Contristatus itaque animo Antiochus propter Oniam, et flexus ad misericordiam, lacrimas fudit, recordatus defuncti sobrietatem et modestiam:

38 And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.

38 accensisque animis Andronicum purpura exutum, per totam civitatem jubet circumduci: et in eodem loco in quo in Oniam impietatem commiserat, sacrilegum vita privari, Domino illi condignam retribuente pœnam.

39 Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and the bruit thereof was spread abroad, the multitude gathered themselves together against Lysimachus, many vessels of gold being already carried away.

39 ¶ Multis autem sacrilegiis in templo a Lysimacho commissis Menelai consilio, et divulgata fama, congregata est multitudo adversum Lysimachum multo jam auro exportato.

40 Whereupon the common people rising, and being filled with rage, Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the leader, a man far gone in years, and no less in folly.

40 Turbis autem insurgentibus, et animis ira repletis, Lysimachus armatis fere tribus millibus iniquis manibus uti cœpit, duce quodam tyranno, ætate pariter et dementia provecto.

41 They then seeing the attempt of Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon Lysimachus, and those that set upon them.

41 Sed ut intellexerunt conatum Lysimachi, alii lapides, alii fustes validos arripuere: quidam vero cinerem in Lysimachum jecere.

42 Thus many of them they wounded, and some they struck to the ground, and all of them they forced to flee: but as for the churchrobber himself, him they killed beside the treasury.

42 Et multi quidem vulnerati, quidam autem et prostrati, omnes vero in fugam conversi sunt: ipsum etiam sacrilegum secus ærarium interfecerunt.

43 Of these matters therefore there was an accusation laid against Menelaus.

43 De his ergo cœpit judicium adversus Menelaum agitari.

44 Now when the king came to Tyrus, three men that were sent from the senate pleaded the cause before him:

44 Et cum venisset rex Tyrum, ad ipsum negotium detulerunt missi tres viri a senioribus.

45 But Menelaus, being now convicted, promised Ptolemee the son of Dorymenes to give him much money, if he would pacify the king toward him.

45 Et cum superaretur Menelaus, promisit Ptolemæo multas pecunias dare ad suadendum regi.

46 Whereupon Ptolemee taking the king aside into a certain gallery, as it were to take the air, brought him to be of another mind:

46 Itaque Ptolemæus in quodam atrio positum quasi refrigerandi gratia regem adiit, et deduxit a sententia:

47 Insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.

47 et Menelaum quidem universæ malitiæ reum criminibus absolvit: miseros autem qui, etiamsi apud Scythas causam dixissent, innocentes judicarentur, hos morte damnavit.

48 Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.

48 Cito ergo injustam pœnam dederunt, qui pro civitate, et populo, et sacris vasis causam prosecuti sunt.

49 Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.

49 Quam ob rem Tyrii quoque indignati, erga sepulturam eorum liberalissimi extiterunt.

50 And so through the covetousness of them that were of power Menelaus remained still in authority, increasing in malice, and being a great traitor to the citizens.

50 Menelaus autem, propter eorum qui in potentia erant avaritiam, permanebat in potestate, crescens in malitia ad insidias civium.