Romans 1

1 Paul, a servant of Jesus Christ
B ⟨Christ Jesus⟩
, called to be an apostle, separated unto the gospel of God,
1 Παῦλος, δοῦλος Ἰησοῦ χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ,
2 (Which he had promised afore by his prophets in the holy scriptures,)
2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυὶδ
WH Δαυεὶδ
 κατὰ σάρκα,
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν,
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
5 δι’ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
6 Among whom are ye also the called of Jesus Christ:
6 ἐν οἷς ἐστὲ καὶ ὑμεῖς, κλητοὶ Ἰησοῦ χριστοῦ·
7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
7 πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ χριστοῦ.
8 First, I thank my God through Jesus Christ
ℵ omit
 for you all, that your faith is spoken of throughout the whole world.
8 Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ χριστοῦ ὑπὲρ
WH περὶ
 πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
9 Μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι,
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
10 πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
11 Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς,
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
12 τοῦτο δέ ἐστιν, συμπαρακληθῆναι
WH συνπαρακληθῆναι
 ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
13 Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς — καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο — ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
14 Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
15 οὕτως
WH οὕτω
 τὸ κατ’ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
16 For I am not ashamed of the gospel of Christ
ℵBA omit
: for it is the power of God unto salvation to every one that believeth; to the Jew first
B omit
, and also to the Greek.
16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ χριστοῦ·
WH omit
 δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον
WH [πρῶτον]
 καὶ Ἕλληνι.
17 For
A ⟨But⟩
 therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
17 Δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
18 Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ’ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ
WH omit
 θεὸς [+]
WH γὰρ
 αὐτοῖς ἐφανέρωσεν.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
20 Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21 διότι γνόντες τὸν θεόν, οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ’
WH ηὐχαρίστησαν, ἀλλὰ
 ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.
22 Professing themselves to be wise, they became fools,
22 Φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
24 Wherefore God also
ℵBA omit
 gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
24 Διὸ καὶ
WH omit
 παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς·
WH αὐτοῖς,
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν·
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
27 ὁμοίως τε καὶ οἱ ἄρρενες,
WH ἄρσενες
 ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς
WH αὑτοῖς
 ἀπολαμβάνοντες.
28 And even as they did not like to retain God in their knowledge, God
ℵA ⟨he⟩
 gave them over to a reprobate mind, to do those things which are not convenient;
28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
29 Being filled with all unrighteousness, fornication,
ℵBA omit
 wickedness, covetousness, maliciousness
ℵA ⟨maliciousness, covetousness⟩
; full of envy, murder, debate
A ⟨debate, murder⟩
, deceit,
A omit
 malignity; whisperers,
29 πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ,
WH omit
 πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας·
WH κακοηθίας,
 ψιθυριστάς,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
31 Without understanding, covenantbreakers, without natural affection, implacable,
ℵBA omit
 unmerciful:
31 ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους,
WH omit
 ἀνελεήμονας·
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do
B ⟨doing⟩
 the same, but have
B ⟨having⟩
 pleasure in them that do them.
32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
Acts 28
Romans 2
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.