1 John 3

1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God
ℵBA ⟨God, and we are such⟩
: therefore the world knoweth us
ℵ ⟨you⟩
 not, because it knew him not.
1 Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατήρ, ἵνα τέκνα θεοῦ κληθῶμεν. [+]
WH καί ἐσμέν.
 Διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ὑμᾶς,
WH ἡμᾶς
 ὅτι οὐκ ἔγνω αὐτόν.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but
ℵBA omit
 we know that, when he shall appear, we shall be like him; for we shall see him as he is.
2 Ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμέν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα· οἴδαμεν δὲ
WH omit
 ὅτι ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.
3 And every man that hath this hope in him purifieth himself, even as he is pure.
3 Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ ἁγνίζει ἑαυτόν, καθὼς ἐκεῖνος ἁγνός ἐστιν.
4 Whosoever committeth sin transgresseth also the law: for sin is
ℵ ⟨is also⟩
 the transgression of the law.
4 Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ· καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.
5 And ye
ℵ ⟨we⟩
 know that he was manifested to take away our
A omit
 sins; and in him is no sin.
5 Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν
WH omit
 ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
6 Πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτόν, οὐδὲ ἔγνωκεν αὐτόν.
7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
7 Τεκνία, μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν·
8 He
A ⟨But he⟩
 that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
9 Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
10 Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
11 For this is the message that ye heard from the beginning, that we should love one another.
11 Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
12 οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.
13 Marvel
ℵ ⟨And marvel⟩
 not, my
ℵBA omit
 brethren, if the world hate you.
13 Μὴ θαυμάζετε, ἀδελφοί μου,
WH omit
 εἰ μισεῖ ὑμᾶς ὁ κόσμος·
14 We know that we have passed from death unto life, because we love the
ℵ ⟨our⟩
 brethren. He that loveth not his brother
ℵBA omit
 abideth in death.
14 ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν,
WH omit
 μένει ἐν τῷ θανάτῳ.
15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
15 Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν· καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν ἑαυτῷ
WH αὐτῷ
 μένουσαν.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
16 Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι
WH θεῖναι
.
17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17 Ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;
18 My
ℵBA omit
 little children, let us not love in word, neither in
ℵ ⟨and⟩
 tongue; but in deed and in truth.
18 Τεκνία μου,
WH omit
 μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ, ἀλλ’
WH ἀλλὰ
 ἐν ἔργῳ καὶ ἀληθείᾳ.
19 And
BA omit
 hereby we know
ℵBA ⟨shall know⟩
 that we are of the truth, and shall assure our hearts
BA* ⟨heart⟩
 before him.
19 Καὶ
WH omit
 ἐν τούτῳ γινώσκομεν
WH γνωσόμεθα
 ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας
WH τὴν καρδίαν
 ἡμῶν,
20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.
21 Beloved
ℵ ⟨Brethren⟩
, if our
BA ⟨the⟩
 heart condemn us
B omit
 not, then have we
B ⟨it hath⟩
 confidence toward God.
21 Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν
WH omit
 μὴ καταγινώσκῃ ἡμῶν,
WH omit
 παρρησίαν ἔχομεν πρὸς τὸν θεόν,
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
22 καὶ ὃ ἐὰν
WH ἂν
 αἰτῶμεν, λαμβάνομεν παρ’
WH ἀπ’
 αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
23 Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολήν. [+]
WH ἡμῖν.
24 And he that keepeth his commandments dwelleth in him, and he in him. And
ℵ omit
 hereby we know that he abideth in us, by the Spirit which he hath given us.
24 Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.
1 John 2
1 John 4
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.