Romans 14

1 Him that is weak in the faith receive ye, but not to doubtful disputations.
1 Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
2 Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.
3 Let not him that eateth despise
A ⟨judge⟩
 him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
3 Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ
WH omit
 ὁ [+]
WH δὲ
 μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God
ℵBA ⟨the Lord⟩
 is able to make him stand.
4 Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς
WH δυνατεῖ
 γάρ ἐστιν
WH omit
 ὁ θεὸς
WH κύριος
 στῆσαι αὐτόν.
5 One
ℵA ⟨For one⟩
 man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
5 Ὃς μὲν [+]
WH [γὰρ]
 κρίνει ἡμέραν παρ’ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it
ℵBA omit
. He
ℵBA ⟨And he⟩
 that eateth, eateth to the Lord, for he giveth God thanks
A ⟨thanks to the Lord⟩
; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
6 Ὁ φρονῶν τὴν ἡμέραν, κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, κυρίῳ οὐ φρονεῖ. Καὶ ὁ
WH omit
 ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ.
7 For none of us liveth to himself, and no man dieth to himself.
7 Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
8 Ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν· ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν.
9 For to this end Christ both died, and rose, and revived
ℵBA ⟨died and lived⟩
, that he might be Lord both of the dead and living.
9 Εἰς τοῦτο γὰρ χριστὸς καὶ
WH omit
 ἀπέθανεν καὶ ἀνέστη
WH omit
 καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.
10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ
ℵBA ⟨God⟩
.
10 Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; Ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; Πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ χριστοῦ.
WH θεοῦ·
11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
11 Γέγραπται γάρ, Ζῶ ἐγώ, λέγει κύριος· ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ.
12 So then every one of us shall give account of himself to God.
12 Ἄρα οὖν
WH [οὖν]
 ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ θεῷ
WH [τῷ θεῷ]
.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or
B omit
 an occasion to fall in his brother's way.
13 Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14 Οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν δι’ αὐτοῦ
WH ἑαυτοῦ
· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
15 But
ℵBA ⟨For⟩
 if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
15 Εἰ δὲ
WH γὰρ
 διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν.
16 Let not then your good be evil spoken of:
16 Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν·
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ.
18 For he that in these things
ℵBA ⟨this thing⟩
 serveth Christ is acceptable to God, and approved of men.
18 Ὁ γὰρ ἐν τούτοις
WH τούτῳ
 δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.
19 Let us therefore follow
ℵBA ⟨We follow therefore⟩
 after the things which make for peace, and things wherewith one may edify another.
19 Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
20 Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. Πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth
ℵ ⟨is grieved⟩
, or is offended, or is made weak
ℵA omit
.
21 Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν
WH πεῖν
 οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ.
WH omit
22 Hast thou faith? have it to thyself
ℵBA ⟨Have to thyself the faith which thou hast⟩
 before God
ℵ omit
. Happy is he that condemneth not himself in that thing which he alloweth.
22 Σὺ πίστιν [+]
WH ἣν
 ἔχεις; Κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. ‡
A adds here Rom. 16:25-27 (but the three verses also appear in their standard place)
23 Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.
24 Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου,
WH omit
25 φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος,
WH omit
26 μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.
WH omit
Romans 13
Romans 15
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.