Seventh Friday of Easter

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Mark 7

1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων·
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault
ℵBA omit
.
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ [+]
WH ὅτι
κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίοντας
WH ἐσθίουσιν τοὺς
ἄρτους ἐμέμψαντο.
WH omit
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
3 Οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables
ℵB omit
.
4 καὶ ἀπὸ
WH ἀπ’
ἀγορᾶς, ἐὰν μὴ βαπτίσωνται,
WH ῥαντίσωνται
οὐκ ἐσθίουσιν· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν.
WH omit
5 Then
ℵB ⟨And⟩
the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen
ℵB ⟨defiled⟩
hands?
5 Ἔπειτα
WH καὶ
ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σου
WH omit
οὐ περιπατοῦσιν [+]
WH οἱ μαθηταί σου
κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις
WH κοιναῖς
χερσὶν ἐσθίουσιν τὸν ἄρτον;
6 He answered and
ℵB omit
said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
6 Ὁ δὲ ἀποκριθεὶς
WH omit
εἶπεν αὐτοῖς ὅτι
WH omit
Καλῶς προεφήτευσεν
WH ἐπροφήτευσεν
Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, [+]
WH ὅτι
Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
7 Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 For
ℵB omit
laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do
ℵB omit; A omit ⟨other⟩
.
8 Ἀφέντες γὰρ
WH omit
τὴν ἐντολὴν τοῦ θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων· καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
WH omit
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
9 Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
10 Μωσῆς
WH Μωυσῆς
γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
11 ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
12 And
ℵB omit
ye suffer him no more to do ought for his father or his mother;
12 καὶ
WH omit
οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ
WH omit
ἢ τῇ μητρὶ αὐτοῦ,
WH omit
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 ¶ And when he had called all the people
ℵB ⟨the people again⟩
unto him, he said
B ⟨saith⟩
unto them, Hearken unto me every one of you
ℵ omit
, and understand:
14 Καὶ προσκαλεσάμενος πάντα
WH πάλιν
τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ
WH Ἀκούσατέ
μου πάντες, καὶ συνίετε
WH σύνετε
.
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him
ℵB ⟨the man⟩
, those are they that defile the man.
15 Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν
WH omit
κοινῶσαι· [+]
WH αὐτόν·
ἀλλὰ τὰ [+]
WH ἐκ τοῦ ἀνθρώπου
ἐκπορευόμενα ἀπ’ αὐτοῦ, ἐκεῖνά
WH omit
ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
16 If any man have ears to hear, let him hear.
ℵB omit
16 Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.
WH omit
17 And when he was entered into the house from the people, his disciples asked him concerning
ℵB ⟨of him⟩
the parable.
17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς
WH τὴν παραβολήν
.
18 And he saith unto them, Are ye so without understanding also? Do ye not
ℵ ⟨not yet⟩
perceive, that whatsoever thing from without entereth into the man, it cannot defile him
ℵ ⟨entereth, it defileth not the man⟩
;
18 Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον
WH — καθαρίζων
πάντα τὰ βρώματα.
20 And he said, That which cometh out of the man, that defileth the man.
20 Ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries,
ℵB omit
fornications, murders,
ℵB ⟨thefts, murders⟩
21 Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι,
WH omit
πορνεῖαι, [+]
WH κλοπαί,
φόνοι,
22 Thefts,
ℵB ⟨Adulteries,⟩
covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
22 κλοπαί
WH μοιχεῖαι
, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 All these evil things come from within, and
ℵ ⟨and they⟩
defile the man.
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.
24 ¶ And from thence he arose, and went into the borders
ℵB ⟨coasts⟩
of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
24 ¶ Καὶ
WH omit
ἐκεῖθεν [+]
WH δὲ
ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια
WH ὅρια
Τύρου καὶ Σιδῶνος
WH [καὶ Σιδῶνος]
. Καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη
WH ἠδυνάσθη
λαθεῖν.
25 For
ℵB ⟨But straightway⟩
a certain woman, whose young daughter had an unclean spirit, heard of him, and came
ℵ ⟨came in⟩
and fell at his feet:
25 [+]
WH ἀλλ’ εὐθὺς
Ἀκούσασα γὰρ
WH omit
γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
26 ἦν
WH ἡ
δὲ ἡ
WH omit
γυνὴ [+]
WH ἦν
Ἑλληνίς, Συραφοινίκισσα
WH Συροφοινίκισσα
τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 But Jesus
ℵB ⟨And he⟩
said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
27 Ὁ δὲ Ἰησοῦς εἶπεν
WH καὶ ἔλεγεν
αὐτῇ, Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γὰρ [+]
WH ἐστιν
καλόν ἐστιν
WH omit
λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν
WH omit
τοῖς κυναρίοις. [+]
WH βαλεῖν.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat
ℵ ⟨eat under the table⟩
of the children's crumbs.
28 Ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, Ναί, κύριε· καὶ γὰρ
WH omit
τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίει
WH ἐσθίουσιν
ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
29 Καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθεν τὸ δαιμόνιον
WH omit
ἐκ τῆς θυγατρός σου. [+]
WH τὸ δαιμόνιον.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed
ℵB ⟨her daughter laid upon the bed, and the devil gone out⟩
.
30 Καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς, εὗρεν τὸ [+]
WH παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ
δαιμόνιον ἐξεληλυθός, καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης.
WH omit
31 ¶ And again, departing from the coasts of Tyre and Sidon, he came
ℵB ⟨he came through Sidon⟩
unto the sea of Galilee, through the midst of the coasts of Decapolis.
31 ¶ Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ
WH ἦλθεν διὰ
Σιδῶνος, ἦλθεν πρὸς
WH εἰς
τὴν θάλασσαν τῆς Γαλιλαίας, ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand
ℵ* ⟨hands⟩
upon him.
32 Καὶ φέρουσιν αὐτῷ κωφὸν μογγιλάλον
WH καὶ μογιλάλον
, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
33 Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
34 καὶ ἀναβλέψας εἰς τὸν οὐρανόν, ἐστέναξεν, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστιν, Διανοίχθητι.
35 And straightway
ℵB omit
his ears were opened, and
ℵ ⟨and straightway⟩
the string of his tongue was loosed, and he spake plain.
35 Καὶ εὐθέως διηνοίχθησαν
WH ἠνοίγησαν
αὐτοῦ αἱ ἀκοαί· καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
36 Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν
WH λέγωσιν
· ὅσον δὲ αὐτὸς
WH omit
αὐτοῖς διεστέλλετο, [+]
WH αὐτοὶ
μᾶλλον περισσότερον ἐκήρυσσον.
37 And were beyond measure astonished, saying, He hath done all things well: he
B ⟨as he⟩
maketh both the deaf to hear, and the dumb to speak.
37 Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς
WH omit
ἀλάλους λαλεῖν.
Mark 6
Mark 8
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.

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