John 12

1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead
ℵB omit
, whom he
ℵBA ⟨Jesus⟩
 raised from the dead.
1 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ Πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς,
WH omit
 ὃν ἤγειρεν ἐκ νεκρῶν. [+]
WH Ἰησοῦς.
2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
2 Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν [+]
WH ἐκ
 τῶν ἀνακειμένων σὺν αὐτῷ.
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3 Ἡ οὖν Μαρία
WH Μαριὰμ
 λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ
WH [τοῦ]
 Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
4 Then
ℵB ⟨But⟩
 saith one of his disciples, Judas Iscariot, Simon's son,
ℵB omit
 which should betray him,
4 Λέγει οὖν
WH [δὲ] Ἰούδας ὁ Ἰσκαριώτης
 εἷς ἐκ
WH omit
 τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης,
WH omit
 ὁ μέλλων αὐτὸν παραδιδόναι,
5 Why was not this ointment sold for three hundred pence, and given to the poor?
5 Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and
ℵB ⟨having the bag⟩
 bare what was put therein.
6 Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ
WH ἔχων
 τὰ βαλλόμενα ἐβάσταζεν.
7 Then said Jesus, Let her alone: against the day of my burying hath she kept this
ℵB ⟨that she may keep this against the day of my burying⟩
.
7 Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν· [+]
WH ἵνα
 εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν
WH τηρήσῃ
 αὐτό.
8 For the poor always ye have with you; but me ye have not always.
8 Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he
A ⟨Jesus⟩
 had raised from the dead.
9 Ἔγνω οὖν [+]
WH ὁ
 ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν· καὶ ἦλθον
WH ἦλθαν
 οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.
10 But the chief priests consulted that they might put Lazarus also to death;
10 Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
11 ὅτι πολλοὶ δι’ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
12 Τῇ ἐπαύριον [+]
WH ὁ
 ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,
13 Took branches of palm trees, and went forth to meet him, and cried
ℵA ⟨cried saying⟩
, Hosanna: Blessed is the King of Israel
ℵB ⟨he⟩
 that cometh in the name of the Lord
ℵB ⟨Lord, and the King of Israel⟩
.
13 ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον,
WH ἐκραύγαζον
 Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [+]
WH καὶ ὁ
 βασιλεὺς τοῦ Ἰσραήλ.
14 And Jesus, when he had found a young ass, sat thereon; as it is written,
14 Εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ’ αὐτό, καθώς ἐστιν γεγραμμένον,
15 Fear not, daughter of Sion: behold, thy
A ⟨the⟩
 King cometh, sitting on an ass's colt.
15 Μὴ φοβοῦ, θύγατερ
WH θυγάτηρ
 Σιών· ἰδού, ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
16 Ταῦτα δὲ
WH omit
 οὐκ ἔγνωσαν [+]
WH αὐτοῦ
 οἱ μαθηταὶ αὐτοῦ
WH omit
 τὸ πρῶτον· ἀλλ’ ὅτε ἐδοξάσθη Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ’ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.
17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
17 Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
18 For this cause the
ℵ ⟨much⟩
 people also met him, for that they heard that he had done this miracle.
18 Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν
WH ἤκουσαν
 τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
19 Οἱ οὖν Φαρισαῖοι εἶπον
WH εἶπαν
 πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20 And there were certain Greeks among them that came up to worship at the feast:
20 Ἦσαν δέ τινες
WH omit
 Ἕλληνες [+]
WH τινες
 ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
21 οὗτοι οὖν προσῆλθον
WH προσῆλθαν
 Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 Philip cometh and telleth Andrew: and again
BA omit
 Andrew and Philip tell
ℵBA ⟨come and tell⟩
 Jesus.
22 Ἔρχεται [+]
WH ὁ
 Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· καὶ πάλιν
WH ἔρχεται
 Ἀνδρέας καὶ Φίλιππος [+]
WH καὶ
 λέγουσιν τῷ Ἰησοῦ.
23 And Jesus answered
ℵB ⟨answereth⟩
 them, saying, The hour is come, that the Son of man should be glorified.
23 Ὁ δὲ Ἰησοῦς ἀπεκρίνατο
WH ἀποκρίνεται
 αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
24 Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 He that loveth his life shall lose
ℵB ⟨loseth⟩
 it; and he that hateth his life in this world shall keep it unto life eternal.
25 Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει
WH ἀπολλύει
 αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if
A ⟨and if⟩
 any man serve me, him will my Father honour.
26 Ἐὰν ἐμοὶ [+]
WH τις
 διακονῇ τις,
WH omit
 ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ
WH omit
 ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
27 Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. Ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 Father, glorify thy
B ⟨my⟩
 name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
28 Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.
29 The people therefore
B omit
, that stood by, and
ℵ ⟨when they⟩
 heard it, said that it thundered: others said, An angel spake to him.
29 Ὁ οὖν
WH [οὖν]
 ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν.
30 Jesus answered and said
ℵ omit
, This voice came not because of me, but for your sakes.
30 Ἀπεκρίθη Ἰησοῦς
WH omit
 καὶ εἶπεν, [+]
WH Ἰησοῦς
 Οὐ δι’ ἐμὲ αὕτη
WH omit
 ἡ φωνὴ [+]
WH αὕτη
 γέγονεν, ἀλλὰ δι’ ὑμᾶς.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
31 Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου· νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.
32 And I, if I be lifted up from the earth, will draw all men
ℵ ⟨things⟩
 unto me.
32 Κἀγὼ ἐὰν
WH ἂν
 ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 This he said, signifying what death he should die.
33 Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἔμελλεν
WH ἤμελλεν
 ἀποθνῄσκειν.
34 The
ℵB ⟨Therefore the⟩
 people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
34 Ἀπεκρίθη [+]
WH οὖν
 αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα· καὶ πῶς σὺ
WH omit
 λέγεις, [+]
WH σὺ ὅτι
 Δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; Τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 Then Jesus said unto them, Yet a little while is the light with
ℵB ⟨among⟩
 you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35 Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ’ ὑμῶν
WH ἐν ὑμῖν
 ἐστιν. Περιπατεῖτε ἕως
WH ὡς
 τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
36 Ἕως
WH ὡς
 τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ¶ Ταῦτα ἐλάλησεν ὁ
WH omit
 Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν.
37 But though he had done so many miracles before them, yet they believed not on him:
37 Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν·
38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
39 Therefore they could not believe, because that Esaias said again,
39 Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,
40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν
WH ἐπώρωσεν
 αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν
WH στραφῶσιν
, καὶ ἰάσωμαι
WH ἰάσομαι
 αὐτούς.
41 These things said Esaias, when
ℵBA ⟨because⟩
 he saw his glory, and spake of him.
41 Ταῦτα εἶπεν Ἠσαΐας, ὅτε
WH ὅτι
 εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
42 Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.
43 For they loved the praise of men more than the praise of God.
43 Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
44 Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμέ, οὐ πιστεύει εἰς ἐμέ, ἀλλ’
WH ἀλλὰ
 εἰς τὸν πέμψαντά με·
45 And he that seeth me seeth him that sent me.
45 καὶ ὁ θεωρῶν ἐμέ, θεωρεῖ τὸν πέμψαντά με.
46 I am come a light into the world, that whosoever
B ⟨he who⟩
 believeth on me should not abide in darkness.
46 Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ, ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 And if any man hear my words, and believe
ℵBA ⟨keep them⟩
 not, I judge him not: for I came not to judge the world, but to save the world.
47 Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ
WH φυλάξῃ
, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
48 Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
49 Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλ’ ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν,
WH δέδωκεν
 τί εἴπω καὶ τί λαλήσω.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
50 Καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν· ἃ οὖν [+]
WH ἐγὼ
 λαλῶ ἐγώ,
WH omit
 καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ.
John 11
John 13
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.