Luke 13

1 There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλάτος
WH Πειλᾶτος
 ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 And Jesus answering
ℵ ⟨he answered and⟩
 said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such
ℵB ⟨these⟩
 things?
2 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς
WH omit
 εἶπεν αὐτοῖς, Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα
WH ταῦτα
 πεπόνθασιν;
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
3 Οὐχί, λέγω ὑμῖν· ἀλλ’ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως
WH ὁμοίως
 ἀπολεῖσθε.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
4 Ἢ ἐκεῖνοι οἱ δέκα καὶ
WH omit
 ὀκτώ, ἐφ’ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι
WH αὐτοὶ
 ὀφειλέται ἐγένοντο παρὰ πάντας [+]
WH τοὺς
 ἀνθρώπους τοὺς κατοικοῦντας ἐν
WH omit
 Ἱερουσαλήμ;
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
5 Οὐχί, λέγω ὑμῖν· ἀλλ’ ἐὰν μὴ μετανοῆτε,
WH μετανοήσητε
 πάντες ὁμοίως
WH ὡσαύτως
 ἀπολεῖσθε.
6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις [+]
WH πεφυτευμένην
 ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην·
WH omit
 καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground
B* ⟨place⟩
?
7 Εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, Ἰδού, τρία ἔτη [+]
WH ἀφ’ οὗ
 ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἵνα τί καὶ τὴν γῆν καταργεῖ;
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
8 Ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ, Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτήν, καὶ βάλω κόπρια·
9 And if it bear fruit
ℵB ⟨fruit after that⟩
, well: and if not, then after that
ℵB ⟨but if not,⟩
 thou shalt cut it down.
9 κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε,
WH omit
 εἰς τὸ μέλλον[+]
WH — εἰ δὲ μήγε,
 ἐκκόψεις αὐτήν.
10 And he was teaching in one of the synagogues on the sabbath.
10 Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν·
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
11 καὶ ἰδού, γυνὴ ἦν
WH omit
 πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ
WH omit
 ὀκτώ, καὶ ἦν συγκύπτουσα,
WH συνκύπτουσα
 καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
12 Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.
13 And he laid his hands on her: and immediately she was made straight, and glorified God.
13 Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14 Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, [+]
WH ὅτι
 Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις
WH αὐταῖς
 οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
15 The Lord then
ℵB ⟨But the Lord⟩
 answered him, and said, Thou hypocrite
ℵBA ⟨Ye hypocrites⟩
, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15 Ἀπεκρίθη οὖν
WH δὲ
 αὐτῷ ὁ κύριος, καὶ εἶπεν, Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν
WH ἀπάγων
 ποτίζει;
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
16 Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
17 Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ· καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
18 Ἔλεγεν δέ,
WH οὖν
 Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ; Καὶ τίνι ὁμοιώσω αὐτήν;
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great
ℵB omit
 tree; and the fowls of the air lodged in the branches of it.
19 Ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησεν, καὶ ἐγένετο εἰς δένδρον μέγα,
WH omit
 καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
20 And again he said, Whereunto shall I liken the kingdom of God?
20 [+]
WH Καὶ
 Πάλιν εἶπεν, Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
21 Ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν
WH ἔκρυψεν
 εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
22 Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ
WH Ἰεροσόλυμα
.
23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
23 Εἶπεν δέ τις αὐτῷ, Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; Ὁ δὲ εἶπεν πρὸς αὐτούς,
24 Strive to enter in at the strait gate
ℵB ⟨door⟩
: for many, I say unto you, will seek to enter in, and shall not be able.
24 Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης·
WH θύρας,
 ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord
ℵB ⟨Lord⟩
, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25 Ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, κύριε,
WH omit
 ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ·
26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
26 τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.
27 But
ℵB ⟨And⟩
 he shall say, I tell
ℵ ⟨say to⟩; B ⟨speak saying unto⟩
 you, I know you not whence ye are; depart from me, all ye workers of iniquity.
27 Καὶ ἐρεῖ, Λέγω
WH λέγων
 ὑμῖν, οὐκ οἶδα ὑμᾶς
WH omit
 πόθεν ἐστέ· ἀπόστητε ἀπ’ ἐμοῦ πάντες οἱ
WH omit
 ἐργάται τῆς
WH omit
 ἀδικίας.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God
A ⟨his kingdom⟩
, and you yourselves thrust out.
28 Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
29 Καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν, καὶ [+]
WH ἀπὸ
 βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
30 And, behold, there are last which shall be first, and there are first which shall be last.
30 Καὶ ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
31 The same day
ℵBA ⟨hour⟩
 there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
31 Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν
WH ὥρᾳ προσῆλθάν
 τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
32 Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ
WH ἀποτελῶ
 σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
33 Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34 Ἱερουσαλήμ, Ἱερουσαλήμ, ἡ ἀποκτένουσα
WH ἀποκτείνουσα
 τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
35 Behold, your house is left unto you desolate
ℵBA omit
: and verily
BA ⟨and⟩; ℵ omit
 I say unto you, Ye shall not see me, until the time come when
ℵB ⟨till⟩
 ye shall say, Blessed is he that cometh in the name of the Lord.
35 Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος.
WH omit
 Λέγω δὲ
WH [δὲ]
 ὑμῖν ὅτι
WH omit
 οὐ μή με
WH omit
 ἴδητε [+]
WH με
 ἕως ἂν ἥξει, ὅτε
WH omit
 εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
Luke 12
Luke 14
About the Greek Text

The Greek text displayed here follows The New Testament in the Original Greek: Byzantine Textform, edited by Maurice A. Robinson and William G. Pierpont (2nd ed., 2018). This has been collated, however, with the Greek text of Westcott and Hort (first published in 1881), and the variants are recorded in the notes.